Drought-reduced precipitation typically goes hand in hand with elevated temperatures, and the consequences to impacted civilizations can be, and usually are, devastating. Case in point: a thousand years ago, what we today call the American Southwest was home to essentially five different (and advanced) cultures. In the area commonly referred to as the Four Corners, the Anasazi culture embraced today’s SW Colorado, NW New Mexico, NE Arizona, and SE Utah. In eastern Arizona, western New Mexico, and probably extending into northern Mexico as well, the Mogollon people dominated. In the southern Arizona deserts lived the Salado and the Hohokam, and between Hohokam and Anasazi lands, the Sinagua. The Sinagua (name based on historical Spanish records which described the aboriginal inhabitants’ desert surround as sin agua, i.e. ‘without water’) are considered by most archaeologists and anthropologists to be the precursors of the Hopi people of northern Arizona, a premise with which the Hopi are in general agreement. It’s also believed, at least in some quarters, that the Sinagua persisted longer than the other four major cultures, although dates of ‘departure’ or disappearance are extremely difficult to ascertain with any precision. Suffice to say that all five cultures had disappeared at least a century, possibly two centuries, prior to the arrival of the Spanish (in Arizona) circa 1539.
What caused their collective (and more-or-less ‘sudden’) disappearance? Until recently, the presumed most significant factor was the enduring and severe drought that blanketed the Southwest in the late thirteenth century. Speculative dates of disappearance range from the early 1300’s to, in some cases, as late as 1450. One could surmise that, since the people were dependent upon both crops and wild game for their food, a crippling drought would likely have played a significant role both in crop production and in the quantity (and quality) of food and materials available to hunters and gatherers; modern tree ring data generally confirm those suspicions.
There are, too, other considerations that have arisen in archaeological and anthropological studies over the last couple of decades, particularly in re the disappearance of the Anasazi. These new theses involve emergent evidences of an apparently severe and divisive religious ‘crisis’ of some sort alongside an obvious infestation of internecine conflicts between different subgroups, with ensuing cultural demise brought to logical conclusion by the encroachment of severe drought. The archaeological and anthropological evidence is, of course, scant and largely speculative; the evidence of a severe drought and its likely impact remains a far more unchallengeable reality.
What tweaks the imagination is the reality that today, we here in the US (along with peoples of other countries throughout humankind’s emergent global society) are on the apparent leading edge of extreme anthropogenic global warming and its consequent climate changes that predict not only severe droughts and untenable temperature elevations, but also profoundly destructive storms as well. In addition, the US finds itself confronted by divisive local and global religious conflicts, intermingled with malignant cultural subgroups including such bizarre “cults” as the National Rifle Association in league with gun manufacturers and sellers as well as with innumerable and heavily armed individuals and deviant “militias” (none of which are EVER ‘well regulated’). Add to that our myriad numbers of absurdly severe political AND religious extremist and/or racist entities and suddenly the problem becomes clear — obvious, in fact, to the point where, after one reflects on historical precedents, the question: what could possibly go wrong? answers itself in a single word: everything!
The Hopi, descendants of at least the Sinagua and perhaps also the Hisat’sinom (Anasazi), have a word that essentially describes the human predicament, both ancient and modern: Koyaanisqatsi. According to the Hopi Dictionary: Hopìikwa Lavàytutuveni, Koyaanisqatsi means “life of moral corruption and turmoil” or “life out of balance”.
[NOTE: Koyaanisqatsi is also the title of a 1983 film (a Francis Ford Coppola Production) which is presented in ‘mystical’ fashion as . . .
time-lapse photography, often shown in hyperspeed, and shot primarily in the desert of the Southwest and New York City, (and) shows the contrast between the pace of the natural world and the one that man has made.
It does, indeed, point toward the ‘life out of balance’ and ‘life of moral corruption and turmoil’ memes which are so frighteningly commonplace in today’s USA. It’s available on DVD, and well worth a watch.]
The modern Hopi people are, meanwhile, derivative of ancient culture(s). They are a people who trace their roots back, via their thesis of origins, to the emergence, at Sipapu in the Grand Canyon, of Human from the Third World of the creation into this, the Fourth World. The Hopi also believe that, by way of antecedent wanderings and explorations of North, Central, and South America, from Atlantic to Pacific and from Arctic tundra to the very tip of South America itself, the paths of the ancient nomads finally converged and crossed at the point where their three great mesas tower above the surrounding desert plains. The Hopi understand themselves to be descendants of these first inhabitants of the Americas. They remain a peaceful people, deeply religious Keepers of the Earth who believe that their progress on life’s road derives from the unspoken observation of life’s laws. Their village of Oraibi, on Third Mesa, is the oldest continuously-occupied settlement in what is, today, the United States. The Hopi people and their culture have withstood the onslaught of at least three tiers of invaders — Navajo, Spaniard, and American — and yet their culture remains intact and faithful to its beliefs, and to practices which are rooted in an antiquity few others can or will ever even attempt to comprehend.
Perhaps it would be wise for modern societies to, for once, listen to and heed the precepts of ancient wisdom, to consider the potential consequences of Koyaanisqatsi in this modern era, perhaps even to attempt correction of those cultural practices (and foibles) which can — and have — provoked the demise of otherwise advanced civilizations. But I’ll not hold my breath in anticipation.
This is today’s open thread . . . speak up, and enjoy!