Fifteen years ago this last July, Vermont became the first state in the country to allow and accept civil unions as a legal entity, an arrangement which no doubt served as a prime motivator in the movement to ‘legalize’ gay marriage once and for all. Then this year — fifteen years almost to the day down the road — the Supreme Court ruled that Gay Marriage was legal everywhere and had to be accepted, at which time the vast bulk of the religious/evangelical right wing found itself in dire need of a diaper change. Apparently that’s what happens when secularists sneak in right under god’s nose and start the destruction of Amurka by being, you know, tolerant and stuff.
A couple of weeks ago, while taking a peek at some old floppy-disk backup files from way back when, I ran across the transcript of a chat room (email) “discussion” I’d had back in 2002 with, of all people, an Evangelical Christianista from, of all places, Vermont. He had responded to some things that I and a couple other fair-minded folks (screen names ‘Herb’ and ‘Gillian’) had previously written while discussing same-sex civil unions and marriage. The end result, I think, quite well presents the polar perspectives on the matter — ie. the hyper- vs the non- religious viewpoints — and the judgments that are implicit when the discussion’s principle religious motivator is the interpretation of a word or two — phrase maybe — from that bestselling fictional work some call The Bible.
What follows is the transcription of my own email response to that post written by “Jim in Vermont;” it wasn’t a ‘live’ discussion, obviously, so if “Jim in Vermont” had a response to anything I wrote, it would not show here. Still, the conversation is, I think, interesting and, if compared with current day viewpoints, it demonstrates that, indeed, some things NEVER change.
At 0151 PM 11/1/02 -0500, Jim in Vermont wrote:
DOGMATIC CHRISTIAN HORSE PUCKEY
Frugal wrote: “Not all of the dogmatic Christian horse puckey in the world is enough to logically condemn and warrant legal discrimination against that roughly ten percent of the earth’s human population which generally believes it had no choice in the matter of sexual preference but is condemned anyway. To maintain otherwise is to pretend that dogmatic bigotry represents the high moral ground.”
Who’s been talking about condemning homosexuals, Frugal? I know that I haven’t.
You might try this site, GodHatesFags. It pretty much answers your question.
If their sexual behavior condemns them, that’s God’s business, not mine.
Then further argument is basically moot, so why worry?
But if we are interested in sustaining civilization . . .
Oh, yes, now I see.
. . . I think that we should not give legal or moral sanction to any immoral behavior, including homosexual behavior.
I’m starting to lose count of the fallacies — have run out of fingers. “Sustaining civilization” is not an issue. Ten percent who do not reproduce do not doom society; they probably don’t even make a blip on the population increase scale. “Immoral behavior, including homosexual behavior” is a straw man argument; there is no basis other than Biblical upon which to ‘define’ homosexual behavior as “immoral”, and the Bible does not enjoy universal acceptance or privilege. Nor should it.
Is it begging the question to argue that homosexual behavior is immoral?
Of course it is. “Morality” is peripheral, not absolute; nor is it secularly mandated, far as I know. What was it the Scottish Bard wrote about Morality?
“Morality, thou deadly bane,
Thy tens o’ thousands thou hast slain
Vain is his hope, whase stay an’ trust is
In moral mercy, truth, and justice!”
Ah, yes. Thank you Robert.
I don’t see how. How can two mutually exclusive sexual behaviors
both be right?
“Mutually exclusive sexual behaviors”?? First of all, I don’t know what you mean by ‘both be right’, although I assume you’re referring to more than simply the procedural? In any case, and as far as I’m concerned, the only ‘right’ that’s on the table is the ‘right’ to equal treatment under secular law. Christian “law” (or whatever you choose to call it) may, in your view, apply, but it doesn’t – or certainly shouldn’t — be applied to the nation as a whole.
If homosexual coupling is “right,” it logically follows that its opposite (i.e., heterosexual marriage) is “wrong.”
Good grief. That one about takes the cake, so far at least. The most sophistic argument in several days, in fact. It’s also just plain silly.
Yet the former, if taken as the norm, would lead to the end of the human race . . .
It would only lead to the end of the race if it was the ONLY norm. As it stands, “it’s” the norm for only about ten percent of the population, and has little or no impact on population growth. (I think I probably said that already).
. . . while the latter, which has traditionally and universally been taken as the norm, has been the building block of civilization.
“Appeal to Tradition” fallacy — ‘the latter’ which has certainly at least been the cause of a globe grossly overpopulated with humans. If you want to call that a “building block” I guess I won’t quibble.
It is a perilous enterprise to abandon the norm in favor of an “anything goes” attitude towards human sexuality.
There is no ‘norm’ being abandoned, Jim. No one is saying that you have to marry a man. The single issue is simply to extend the same legal rights to a homosexual relationship as a hetero relationship already enjoys. That’s ALL.
Social innovators – such as those who think that marriage should be redefined to include homosexual couplings – never know how close to the tap root of civilization they are hacking with their innovations. I see no reason to trust their judgment about human sexuality over the lessons taught by thousands of years of civilization.
Sophistry. There is no “innovation”, for BGate’s sake! The relationships already exist, have always existed, and will always exist.
The essence of my argument, Frugal, has been that abandoning moral standards (sexual or otherwise) in obedience to the zeitgeist of postmodern relativism is no way to perpetuate civilization.
“Appeal to fear” fallacy. And once again, you assume a single ‘governing’ morality which, if it exists at all, remains mixed in the same pot with all the other ‘moralities’. Because the Bible says something does not make it a universal standard except in opinion.
Homosexuality (the sexual preference) may not be a conscious choice, but homosexual behavior (acting on the preference) is.
Really? And that particular “behavior” is somehow your business? Jim, you’re wandering further and further into the realms of sophistic hyperbole.
Recognizing that does not obligate us to pass laws against homosexual behavior, but neither does it obligate us to pass laws granting homosexual couplings legitimacy on a par with heterosexual marriages.
You’re right, it doesn’t obligate either of those. The only obligation is to insist on legal fair play. Name one good reason why a homosexual partner should have any less right to accumulate and inherit an estate with his/her partner than you.
As Phillip Johnson wrote: “A rational society will be generous in recognizing exceptions, but it will emphatically define the norm around the values of the stable families that build the future.”
I don’t know who Phillip Johnson is, and I don’t necessarily disagree with that statement. What I do find disagreeable is the implicit pronouncement that a homosexual couple has less ‘values’ than any other couple, that they are any less interested in or capable of building the future. Not everyone begats, you know, thank all gods. Some heterosexual couples make the choice not to, some are biologically unable. And whatever shall we do with the sot who gets a vasectomy? Or the woman who undergoes a tubal ligation? Birth control? Should we relegate all of those ‘sinners’ to the same dirt pile as homosexual couples simply because they, too, violate “the norm around the values of the stable families that build the future” by not spinning off begats??
Homosexuality is viewed in different ways by different people . . .
By golly, we finally agree on something! Let me take a brief respite and
‘carpe momentum’ (or however the Latin works there).
. . . but it is most emphatically NOT the norm that builds the future. In a rational society, then, the definition of the norm (i.e., monogamous heterosexual marriage) should not be changed to accommodate homosexual relationships – which is the goal of homosexual activists.
That was, indeed, a brief respite. There you go again with your standard “Appeal to Fear” fallacy. Who has suggested that the “definition of the norm (i.e., monogamous heterosexual marriage)” be changed in any way? It doesn’t have to be changed to accommodate homosexual relationships, they already exist. The “definition of the norm” might come into play if the proposition on the table were to put the shoe on the other foot and allow full legal benefit to homosexual ‘marriage’ only and to take it away from heterosexual couples, but last I looked that had not been suggested. As Burns noted:
O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae monie a blunder free us,
an’ foolish notion
What airs in dress an’ gait wad lea’e us,
an’ ev’n devotion!
At any rate, Frugal, your characterization of the traditional Christian view that homosexual behavior is immoral as “dogmatic bigotry” is evidence of, well, dogmatic bigotry.
Well, yes, perhaps from the Christian point-of-view it could be so seen. I should note, however, that my ‘dogmatic bigotry’ has its basis in a phrase that goes something like this (from memory): “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.” Now I know as well as anyone that the DOI’s thesis statement is not legal basis or legal authority for anything, that it’s simply a statement of elevated understanding, of elevated purpose, and of elevated goal. And (especially) in that regard it stands as if a beacon of light when alongside the relative darkness which so often is poured forth from the Bible. Perhaps I’m not alone when I say that I care less about the “traditional Christian view that homosexual behavior is “immoral;” my concern is with the secular practice of denying a group of people a ‘right’ granted others, denied a few only because of that “traditional Christian view that homosexual behavior is immoral.” Ridiculous. And, in fact, not all Christian denominations believe in or preach that BS. Most are not, in fact and THANKFULLY!!! not of the fundamentalist and/or evangelical mold, and that fact sometimes is VERY comforting.
Frugal asked: “Have any of you Christians ever heard the word LOVE when used to describe interpersonal relationship?” Of course we have, Frugal. As Christ said, love is God’s “greatest commandment.” But we Christians have also listened to God’s descriptions of sinful (i.e., immoral) behavior and to His desire that we not condone sinful behavior – in our own lives or in the lives of others. Love does not grant us a license for immorality.
“Immorality” in your eyes, Jim. Somewhere I thought you said that was God’s business, not yours. Maybe I was mistaken. Jim, you can “listen to God” all you want — and if you’d just keep it all between yourself and whatever you envision “God” to be, no one would ever argue with you about it. But using your belief as a basis upon which to justify the denial of others a very simple ‘right’ is a bit much.
Your avoidance of the topic of Love between two people (regardless of gender) as opposed to ‘sex’ between two people (regardless of gender) has been noted, btw. I’m disappointed, but not surprised.
Meanwhile, the list of fallacies grows like Pinnochio’s nose.
Herb wrote: “Marriage is actually a contract. A contract that allows two people to live together and act as one financial entity.”
If that’s all that marriage means to you, Herb, then you’ll never understand the argument I’ve been making.
I’ll never understand the argument you’ve been making, Jim. The issue has nothing at all to do with what YOU might think marriage means, it has to do ONLY with, as Herb says, allowing “two people to live together and act as one [legal] financial entity.” How in the heck you can equate that simple premise with the demise of civilization is beyond me, but if civilization has truly sunk so low that it’s demise will be brought forth by that dot over that ‘i’, I guess it’s high time to demise away and start over.
As I’ve repeatedly explained, I think that homosexual marriages should not be legalized because doing so fosters the dangerous notion that all sexual relationships build for the future in equal measure. In my view, it is utterly foolhardy to redefine marriage to accommodate the sexual preferences of homosexuals. Let them have their sex, but don’t let them undermine the institution of marriage and the (dare I say it?) traditional family values that sustain civilization.
Let’s see. Appeal to Fear, Appeal to Belief, Appeal to Spite, Appeal to Emotion, Appeal to Common Practice, Appeal to Consequences of Belief, Appeal to Ridicule, Appeal to Popularity, Questionable Cause — have I missed any?
Do I believe in separation of church and state? Yes – in the sense that we should not have a theocracy and in the sense that the state should not interfere in religion. No – if separation means that religious beliefs have no place in deciding social policy. The First Amendment does not require people of faith to leave their faith behind when they enter the public arena.
Nor does it allow ‘them’ to overlay ‘their’ belief on others. “Congress shall make no law respecting establishment of religion . . .” about covers it, I think. We are a society based on secular law, not on religious law. Thank all gods.
If it did, the institution of slavery (to cite only one example) might still be alive – given that Christians, informed by their faith, were the leaders in ending that institution.
Of course, Christians, informed by that same faith, were pretty good at
participating as well. When was it that God decided slavery was evil, I wonder?
I doubt that Christ regards my defense of biblical morality as “bad.” He spoke at great length about the evils of sin – which made his mission to Earth necessary. Among other things, He said that “the things that come out of the heart…make a man ‘unclean.’ For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.” (Matthew 15:18-19) Is there any doubt, given Christ’s full acceptance of “the Law,” that the phrase “sexual immorality” referred to the sexual sins (including homosexual behavior) described by “the Law?” Is there any doubt that Christ hates sin? Following Christ’s lead, I think that we are to love all people, but that we are to hate all sin. I also have no doubt that Christ would not approve of those “who change the grace of our God into a license for immorality…” (Jude 14)
All of that is very nice, I’m sure. It’s also irrelevant, with its generally inferred but unspoken conclusions. “Appeals to the Consequences of a Belief” is probably close enough.
Gillian wrote: “…the problem is that some people are hate-filled.”
I quite agree. Given a choice between “hate-filled” and
“respectful” to describe the replies to my thoughts on the issue of
homosexuality, I think that a fair-minded reader would pick “hate-filled” as being the most apt. The problem with some people that you’ve identified has been repeatedly demonstrated on this very forum, and I’m not afraid to let the lurkers decide for themselves just whose writings have been filled with hateful vitriol.
Jim, I have to hand it to you. You have the most amazing gift of re-spinning the yarn that I’ve ever encountered.
Given a choice between “hate-filled” and “respectful” to describe the replies to my thoughts on the issue of homosexuality, I think that a fair-minded reader would pick “hate-filled” as being the most apt.
Or maybe rather than ‘hate-filled’ or ‘respectful’, how about calling it what it is — ‘a direct, no nonsense, no BS refutation of the assumed privilege of public meddling in private lives because the Bible so instructs’?? Whichever words you care to use, ‘it’ all comes down to one thing: the US legal system and canon of law and jurisprudence are NOT legally referent to the King James (or any other) version of the Bible; that notion is, in fact, specifically refuted by the very clear language of The Bill of Rights, Article I: “Congress shall make no law respecting an establishment of religion. . . .” Works for me.
So that was it, that’s where it apparently ended — thirteen years ago last month, at least. Problem is, ‘it’ is back in force now that the SCOTUS has ruled that homosexual marriage is legal in all states. I recently read where Ted Cruz’s daddy Rafael, in his new book titled ‘A Time For Action’ wrote, “. . . the recent Supreme Court ruling legalizing homosexual marriage is one of the biggest signs of our country’s moral degradation.” Apparently Rafael’s preferred method of solving that “problem” is to do all he can to see to the election of his son Ted as President. Some of us think differently, however. Meanwhile, I still gotta wonder — how come so many folks who profess to be ‘Christians’ and ‘driven by Love’ of others are so filled with so much hate and fear of everything in the world that’s not spoken highly of in their favorite fictional manuscript? I mean, what’s it to them, anyway?
If I should ever stumble upon the answer to that one, I promise I’ll post it here the same day. Don’t hold your breath, however; ain’t no margin in suffocating.
Oh, and Feliz Año Nuevo!